Related%20passage for Pesachim 76:13
וטעמא מאי אמר רבה כל לשוק אימלוכי מימלך אמר אי מזדבן מזדבן אי לא מזדבן איפוק בהו אנא:
Yet deduce it [from the fact] that they might not be eaten in all habitations?<span class="x" onmousemove="('comment',' I.e., outside the walls of Jerusalem; v. supra 36a.');"><sup>7</sup></span> - Said Resh Lakish: This proves that the loaves of the thanksoffering and the wafers of the nazirite could be eaten in Nob and Gibeon.<span class="x" onmousemove="('comment',' Before the building of the Temple, Israel sacrificed at the 'high places'. altars being erected at Nob and Gibeon, amongst other places. Resh Lakish observes that since we do not deduce the present law from the fact that these loaves might not be eaten in all 'habitations', it follows that there was a time when they were eaten without Jerusalem, viz., during the period of the high places at Nob and Gibeon, v. Zeb. 112b. There is an opposing view, that of R Simeon, that the thanksoffering and the sacrifices of a nazirite could not be offered at the high places. v. Meg. 9b.');"><sup>8</sup></span> It was taught. R'Il'ai said: I asked R'Eleazar, How about a man discharging his obligation with the loaves of the thanksoffering and the wafers of a nazirite? I have not heard, replied he. [So] I went and asked it before R'Joshua. Said he to me, Surely they [the Sages] said: [AS TO] THE [UNLEAVENED] LOAVES OF THE THANKS OFFERING AND THE WAFERS OF A NAZIRITE, IF HE MADE THEM FOR HIMSELF, HE CANNOT DISCHARGE HIS OBLIGATION WITH THEM; IF TO SELL IN THE MARKET, HE CAN DISCHARGE HIS OBLIGATION WITH THEM. When I went and discussed the matter before R'Eleazar, he said to me, By the covenant! These are the very words which were stated to Moses at Sinai. Others state: By the covenant! Are these the very words which were stated to Moses at Sinai? And is not a reason required?<span class="x" onmousemove="('comment',' Do you claim a divine origin for them that you draw this distinction without stating its grounds?');"><sup>9</sup></span> And what is the reason? - Said Rabbah: Whatever is for market, he may change his mind [about it]. and he says, 'If it is sold, it is sold; if it will not be sold, I will discharge my duty with it'.
Explore related%20passage for Pesachim 76:13. In-depth commentary and analysis from classical Jewish sources.